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    <title>Institut Français de Pondichéry - Page 1</title>
    <updated>2026-04-18T12:49:12Z</updated>
    <author>
        <name>OpenEdition</name>
        <uri>https://www.openedition.org</uri>
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    <entry>
        <title>Le vieux Pondichéry (1673-1824) revisité d'après les plans anciens</title>
        <id>OB.ifp.354</id>
        <updated>2020-04-14T13:40:10Z</updated>
        <author>
            <name>Jean Deloche</name>
        </author>
        <summary> La découverte de nouveaux documents cartographiques concernant les origines du développement urbain et la structure sociale de Pondichéry à des moments cruciaux de son histoire modifie considérablement notre représentation de la ville. Rassemblant l’ensemble de la documentation aujourd’hui disponible dans les centres d’archives de France et des Pays-Bas, l’auteur nous montre comment, à partir d’une simple agglomération d’artisans, cet établissement est devenu une métropole structurée selon un plan d’urbanisme rigoureux, comment, aussi, s’est développé le système défensif de la place, du modeste fort barlong de François Martin au fort Louis et à la grande enceinte du temps de Dupleix, jusqu’à la décrépitude de la fin du xviiie siècle, nous permettant ainsi de lire, comme en filigrane, les épaisseurs du passé de Pondichéry. The discovery of new cartographic material relating to the origins of the urban development and social structure of Pondicherry at crucial moments of its history considerably modifies our representation of the town. On the basis of all the documentation that is currently available in Archives in France and in the Netherlands, the author shows us how, from a simple town of craftsmen, this settlement became a metropolis structured according to a rigorous urban plan. He also shows us how the defense system of the place developed from a modest rectangular fort built by François Martin to the Fort Louis and the large outer fortification at the time of Dupleix, until its final decay at the end of the 18th century. We are thus able to see, beneath the surface, the many layers of Pondicherry’s past.</summary>
        <dcterms:available scheme="W3CDTF">2020-04-13T22:00:00Z</dcterms:available>
        <published>2005</published>
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        <dc:language>fr</dc:language>
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    <entry>
        <title>The legacy of French rule in India (1674-1954)</title>
        <id>OB.ifp.3369</id>
        <updated>2023-10-11T15:20:46Z</updated>
        <author>
            <name>Animesh Rai</name>
        </author>
        <summary> Creolization can be defined as an interaction of heterogeneous cultures leading to a new and unexpected reality. This book is an attempt to investigate whether or not nearly three centuries of French presence (1674- 1954) in the former French territories of India (Pondicherry, Karaikal, Mahé, Yanam and Chandernagore) have led to creolization. Can one say that there are traces of French colonization, language and culture in the former enclaves? If so, what is their significance with respect to India as a nation? The investigation has been based on an analysis of historical facts and ground realities gauged from an observation of local life and conversations with people of these territories. Nous pouvons définir la créolisation comme étant une interaction de cultures hétérogènes menant à une réalité nouvelle et inattendue. Le but de cet ouvrage est de déterminer si près de trois siècles de présence française (1674-1954) dans les anciens territoires français de l’Inde (Pondichéry, Karikal, Mahé, Yanaon et Chandernagore) ont mené à une créolisation. Peut-on dire qu’i y a toujours des traces des anciennes particularités là-bas ? Si cela est le cas, quelle est leur signification par rapport à l’Inde comme nation ? L’enquête de l’auteur a été basée sur une analyse de faits historiques et de recherches sur le terrain à partir d’une observation de la vie locale et de conversations avec des habitants de ces territoires.</summary>
        <dcterms:available scheme="W3CDTF">2020-04-13T22:00:00Z</dcterms:available>
        <published>2008</published>
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        <dc:language>en</dc:language>
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    </entry>
    <entry>
        <title>Nouveau voyage aux Indes orientales (1786-1813)</title>
        <id>OB.ifp.4054</id>
        <updated>2021-03-15T13:08:28Z</updated>
        <author>
            <name>Pierre Sonnerat</name>
        </author>
        <summary>Dans ce Nouveau Voyage aux Indes orientales, commencé en 1786 et terminé en 1813, Sonnerat se propose d’offrir au public les renseignements qu’il a glanés pendant ses années de pérégrinations et de recherches à l’intérieur de ce pays et ainsi de rassembler les connaissances des Européens sur l’Inde de son temps. Éveilleur d’idées, il apporte sa contribution à l'histoire naturelle et ouvre les voies à la géographie physique (morphologie, climatologie, étude des sols, hydrographie) et à la géographie humaine. De cette façon il montre les rapports de l’homme indien avec les conditions du milieu dans lesquelles il se trouve et en étudiant les ressources agricoles, industrielles et commerciales des régions qu’il habite et du parti qu’il en a tiré. Le manuscrit de ce texte, dont on avait perdu la trace depuis 1816, a été retrouvé récemment en Australie à la bibliothèque Mitchell de Sydney.</summary>
        <dcterms:available scheme="W3CDTF">2021-03-08T23:00:00Z</dcterms:available>
        <published>2010</published>
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        <dc:language>fr</dc:language>
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    </entry>
    <entry>
        <title>Inde-France (1870-1962) : Enjeux Culturels</title>
        <id>OB.ifp.8872</id>
        <updated>2023-08-18T15:53:09Z</updated>
        <author>
            <name>Samuel Berthet</name>
        </author>
        <summary>  Au début du XIXe siècle, les élites indiennes voient dans la culture française un vecteur décisif de la culture moderne. À partir des années 1870, les tentatives des autorités britanniques pour juguler l’émancipation des élites indiennes ne vont qu’accroître leur intérêt. Si l’émancipation de la tutelle coloniale britannique rapproche les élites indiennes de la France, la Troisième République engage la nation dans l’aventure coloniale. Les dynamiques politiques, économiques mais aussi culturelles s’en trouvent affectées. La solidarité avec l’allié britannique empêche les dirigeants français de jouer ce rôle de partenaire souhaité par les futurs dirigeants indiens. Au moment de l’indépendance de l’Inde, la perception de la jeune nation et des enjeux des relations entre les deux pays resteront largement tributaires du projet colonial et de ses développements.</summary>
        <dcterms:available scheme="W3CDTF">2021-07-19T22:00:00Z</dcterms:available>
        <published>2019</published>
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        <dc:language>fr</dc:language>
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    </entry>
    <entry>
        <title>Entretiens 1955</title>
        <id>OB.ifp.2945</id>
        <updated>2020-04-14T13:40:10Z</updated>
        <author>
            <name>J. Monchanin</name>
        </author>
        <author>
            <name>Jean Filliozat</name>
        </author>
        <author>
            <name>André Bareau</name>
        </author>
        <summary>Ce volume réunit quatre articles abordant des thèmes philosophiques. Le premier étudie les analogies de structure entre le yoga et l’hésychasme et le problème historique de l’influence possible du premier sur le second. Le deuxième article est consacré à l’arrière-plan doctrinal du yoga, qui est « apavāda », s’intéresse à l’ontologie négative dans la Grèce platonicienne et néo-platonicienne, dans l’Inde et dans l’Occident chrétien. Le quatrième considère l’absolu — dont la détermination est d’une importance capitale pour l’étude et la compréhension de tout système philosophique — dans le bouddhisme, qui a longtemps dérouté les penseurs occidentaux.</summary>
        <dcterms:available scheme="W3CDTF">2020-04-13T22:00:00Z</dcterms:available>
        <published>1956</published>
        <link type="image/jpg" rel="http://opds-spec.org/image/thumbnail" href="https://books.openedition.org/ifp/file/3756/file/pifi_004.jpg/download"/>
        <link type="image/jpg" rel="http://opds-spec.org/image" href="https://books.openedition.org/ifp/file/3756/file/pifi_004.jpg/download"/>
        <dc:language>fr</dc:language>
        <dcterms:isPartOf>https://books.openedition.org/ifp</dcterms:isPartOf>
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    </entry>
    <entry>
        <title>Calcutta 1981</title>
        <id>OB.ifp.5143</id>
        <updated>2020-04-14T13:40:10Z</updated>
        <author>
            <name>Jean Racine</name>
        </author>
        <summary>A city laden with symbolic meaning in the Western mind, Calcutta – with ten million inhabitants today – is much more than the apathetic or violent display of urban destitution in India, as seen by the world at large. This collection tries to reach precisely beyond the cliches, to enable some of those who work in the city as decision-makers, planners or analysts, to speak out and Interpret the multifaceted crisis that has hit this city as it continues to grow, even though its economy is in decline. Their words have all the force as they are derived from first-hand experience. In analysing the laboured evolution of this city, once known as &quot;the most beautiful city east of Suez&quot;, we have provided some material on a major case-study for the debate on urban planning and development in the Third World. The planning exercise launched in Calcutta in early 1960s, with support from American experts, hoped also to halt the spread of communism in Bengal. This was a vain expectation, however, as the Communist Party of India-Marxist has been continuously voted into power since 1977. From that date, the Left Front Government has controlled the Calcutta Metropolitan Development Authority, which provides amenities to the city and metropolitan district with support from, among others, the World Bank. What are henceforth the urban development policies of &quot;parliamentary communism&quot;? What are the problems they are up against when action is necessary on all fronts at once? In the final analysis, for what purpose and for whom are they planning? What should be the priorities? To set up the economy to right first? To provide amenities for the city? Or to improve the daily life of the most underprivileged? When confronted with these realities, what the Left is able to achieve in power? These are some of the questions that the contributors to this collection have, in their own way, been concerned with in creating an image of present-day Calcutta, seen through its own eyes.</summary>
        <dcterms:available scheme="W3CDTF">2020-04-13T22:00:00Z</dcterms:available>
        <published>1990</published>
        <link type="image/jpg" rel="http://opds-spec.org/image/thumbnail" href="https://books.openedition.org/ifp/file/5419/file/ifp-15777-img01.jpg/download"/>
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        <dc:language>en</dc:language>
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            <opds:price currencycode="EUR">13.99</opds:price>
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    </entry>
    <entry>
        <title>Origins of the Urban Development of Pondicherry according to Seventeenth Century Dutch Plans</title>
        <id>OB.ifp.5628</id>
        <updated>2020-04-14T13:40:10Z</updated>
        <author>
            <name>Jean Deloche</name>
        </author>
        <summary> The modem plan of Pondicherry shows a large town in gridiron plan which obviously was extended to its present form through controlled urban development. Some Indian scholars consider that the town was built according to the principles of the ancient Hindu treatises of architecture, particularly the Silpa Sastra. French historians, on the other hand, feel that the plan should be considered as an achievement of «the French mind». In fact, the Dutch plans of Pondicherry dated 1693-1694, preserved at the National Archives at The Hague, show that the orthogonal street pattern of the town is a creation of the Dutch. The plans of 1693 show that, in François Martin's settlement, the streets or lanes were following an irregular pattern, without any shape or symmetry, whereas, in the plans drafted in 1694, during the Dutch occupation, one finds the design of a large new town, with a very regular geometric layout, rectangular blocks of houses, separated by straight streets, intersecting at right angles. This great urban project of the Dutch Company was adopted by the French who systematically carried out the extensive straightening out of streets into a planned grid, during the the first half of the 18th century. Le plan en damier de Pondichéry surprend les spécialistes d’histoire urbaine qui se demandent comment expliquer son origine. Certains chercheurs indiens pensent que la ville a été construite suivant les principes des anciens traités hindous d’architecture, en particulier les Silpa Sastra. Les historiens français, en revanche, estiment que ce plan d’urbanisme est “une réussite de l’esprit français”. La vérité est que le schéma géométrique a été conçu par la Compagnie des Pays-Bas: l’analyse des plans hollandais de 1693-1694 déposés aux Archives nationales de La Haye montre qu’en vérité le schéma géométrique a été conçu par les Hollandais. En effet, leurs plans de 1693 montrent que la ville de François Martin était construite suivant un plan anarchique avec des voies irrégulières, diversement orientées, reliant principalement des jardins, alors que ceux de 1694, réalisés pendant l’occupation hollandaise, présentent des surfaces divisées en rectangles égaux et des rues tirées au cordeau d’une rectitude et d’une harmonie singulières, correspondant à un grand projet de réorganisation urbaine repris et achevé par les gouverneurs français de Pondichéry dans la première moitié du xviiie siècle.</summary>
        <dcterms:available scheme="W3CDTF">2020-04-13T22:00:00Z</dcterms:available>
        <published>2004</published>
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        <dc:language>en</dc:language>
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    </entry>
    <entry>
        <title>Law, land use and the environment: Afro-Indian dialogues</title>
        <id>OB.ifp.3840</id>
        <updated>2020-06-17T11:51:00Z</updated>
        <author>
            <name>Christoph Eberhard</name>
        </author>
        <summary>Our present is characterized by a heretofore unknown pressure on the environment, raising our awareness of the fragility of our planet and our responsibility to preserve it. How to reconcile this exigency with the challenge of demographic explosion? How to ensure a use of natural resources for human wellbeing that is not entirely dictated by market forces? How to rethink the relation between man and land and the environment? The terms ‘governance’ and ‘sustainable development’ contribute to a reshaping of the Law that is aimed at articulating contemporary political, social, economic and environmental issues. The focus of this book is on the major stakes involved and on the way to elaborate possible modes of thought and action through the exploration of African and Indian situations by means of an interdisciplinary and intercultural approach. By promoting a ‘South – South’ dialogue, it also decenters global reflections that continue to be largely dominated by the ‘North’.</summary>
        <dcterms:available scheme="W3CDTF">2020-06-16T22:00:00Z</dcterms:available>
        <published>2008</published>
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        <link type="image/jpg" rel="http://opds-spec.org/image" href="https://books.openedition.org/ifp/file/3958/file/ifp-15060-img01.jpg/download"/>
        <dc:language>en</dc:language>
        <dcterms:isPartOf>https://books.openedition.org/ifp</dcterms:isPartOf>
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            <opds:price currencycode="EUR">9.99</opds:price>
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        </link>
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    </entry>
    <entry>
        <title>Aids and maternity in India</title>
        <id>OB.ifp.8995</id>
        <updated>2021-07-21T10:05:51Z</updated>
        <author>
            <name>Patrice Cohen</name>
        </author>
        <author>
            <name>Suniti Solomon</name>
        </author>
        <summary>At a time when the number of people, and in particular women, living with HIV/AIDS in India is increasing, the aim of this publication is to contribute to the understanding of mother-to-child transmission (MTCT) and of its prevention. Indian and French specialists (medical practitioners, social scientists, activists) have been brought together to elucidate different aspects of this transmission and its possible prevention. Due to the numerous factors involved in the risks of transmission, and the social and cultural complexity of maternity in India, all these contributions show the necessity of initiating and conducting research in the fields of the social sciences. Considerations as to the need of research are formulated which can be of interest to the whole domain of social sciences. These proposals - mainly perceived in the areas of social anthropology or psychology - are exploring the links between the social and cultural settings and the risks of transmission from the mother to the child in taking into account all the parameters of the ongoing prevention made by the public and private sectors. The three routes of transmission - pregnancy, delivery and breastfeeding - are analysed here as practices embedded to maternity and on the perception of risks of transmission, and on possibilities of prevention. And this exploration shows that in fact these topics reveal a large part of the functioning of contemporary dynamics of the Indian society. This proposal could therefore be enlarged and adapted to such different disciplines as economy, demography, law, geography, history or sociology in combination with public health and epidemiology. These perspectives are an invitation to develop further research in each discipline, but also to develop multidisciplinarity, interdisciplinarity, or transdisciplinarity. In the context of the spread of the HIV/AIDS epidemic in India, MTCT is seen to be increasingly crucial. Because this subject has only recently begun to emerge in India, available publications concerning it are rare. This book is made to a large public as for those making decisions in the domain of public health, for medical, epidemiological and social scientists, as well as for medical institutions, NGOs and all people involved in the understanding and the prevention of the epidemic in India. The different contributions presented here are intended to broaden ongoing debates and analyses of Indian society in its confrontation with the HIV/AIDS epidemic, especially as regards the infection of women and children.</summary>
        <dcterms:available scheme="W3CDTF">2021-07-20T22:00:00Z</dcterms:available>
        <published>2004</published>
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        <dc:language>en</dc:language>
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    </entry>
    <entry>
        <title>Les enseignements architecturaux de l'Ajitāgama et du Rauravāgama</title>
        <id>OB.ifp.1617</id>
        <updated>2020-04-14T13:40:10Z</updated>
        <author>
            <name>Bruno Dagens</name>
        </author>
        <summary> L’Ajitāgama et le Rauravāgama publiés dans cette même collection (ci-dessus n° 24 et 18) par le Pandit N.R. Bhatt sont deux traités śivaïtes sanskrits relevant de l’École Śaivasiddhānta. Comme de nombreux autres āgama de la même école, ils contiennent des exposés importants et détaillés sur l’architecture des temples de Śiva et de leurs annexes. Cet ouvrage analyse ces exposés et en étudie systématiquement la terminologie. Il fournit ainsi une première présentation de la théorie architecturale indienne élaborée en Inde du Sud à partir des viie-viiie siècle sur la base des temples pallava et développée ensuite à l’époque Cola. Un index-glossaire et différents tableaux concernant des ensembles moulurés complètent l’ouvrage. Ajitāgama and Rauravāgama, critically edited in the same series (above N° 24 et 18) by Pandit N.R. Bhatt are two Śaiva treatises pertaining to the Śaivasiddhānta school. Like several other āgamas of the Śaivāsiddhānta they comprise important and much detailed presentation of the architecture of Śiva temples together with that of their pavilions, gopuras, etc. In this book those chapters are analysed and their terminology is systematically studied. Thus the author gives a first tableau of the Indian theory of architecture, elaborated in South India since the 7th-8th c. on the basis of Pallava temples and further on at the Col̠a period. The book comprises a Sanskrit-French glossary and several tables dealing with moulurated compositions.</summary>
        <dcterms:available scheme="W3CDTF">2020-04-13T22:00:00Z</dcterms:available>
        <published>1977</published>
        <link type="image/jpg" rel="http://opds-spec.org/image/thumbnail" href="https://books.openedition.org/ifp/file/1686/file/ifp-11554-img01.jpg/download"/>
        <link type="image/jpg" rel="http://opds-spec.org/image" href="https://books.openedition.org/ifp/file/1686/file/ifp-11554-img01.jpg/download"/>
        <dc:language>fr</dc:language>
        <dcterms:isPartOf>https://books.openedition.org/ifp</dcterms:isPartOf>
        <link type="text/html" rel="http://opds-spec.org/acquisition/buy" href="https://www.7switch.com/fr/ebook/9791036544446" title="On 7switch bookstore">
            <opds:price currencycode="EUR">5.99</opds:price>
            <opds:indirectAcquisition type="application/epub+zip"/>
        </link>
        <link type="text/html" rel="alternate" href="https://books.openedition.org/ifp/1617" title="On OpenEdition.org"/>
    </entry>
    <entry>
        <title>Gender discriminations among young children in Asia</title>
        <id>OB.ifp.4405</id>
        <updated>2020-10-09T13:46:26Z</updated>
        <author>
            <name>Isabelle Attané</name>
        </author>
        <author>
            <name>Jacques Véron</name>
        </author>
        <summary> Subsequent to the demographic transition, Asian countries have been experiencing deep-rooted changes in family structures. In this context, the question of gender relations within the family, and more generally within society, is crucial, in view of the increase in discriminatory practices toward women, beginning at foetal conception and continuing through all stages of life. Asia is the “black continent” for women. Estimates place the deficit in the number of women in the world at between 60 and 100 million, the vast majority of which is found on this continent. This book focuses on the intensity of female discrimination, from a demographic perspective, in the earliest stages of life, and more specifically around birth, in China, India, Pakistan, the Republic of Korea and Taiwan. These societies share cultural characteristics that are not favourable to women: patriarchal systems, patrilineal families, socialization processes encouraging the submission of wives to their husband's family, etc. In these societies, a son is needed to perpetuate the family line and ensure social and biological reproduction of the family. These are among the reasons why they share a strong son preference, which is in some cases accentuated by economic constraints. A son is generally the only person to support his parents in old age, and as a rule help with work in the fields. Moreover, girls and women still occupy a marginal position in society, whereas a male heir offers countless advantages. La transition démographique suscite, en Asie, de profondes transformations dans les structures familiales. Dans ce contexte, la question des rapports sociaux des sexes au sein de la famille, et plus généralement au sein de la société, est cruciale, dans la mesure où elle entraîne l’augmentation des discriminations à l’égard des femmes dès la conception et à tous les âges de la vie. L’Asie est le “continent noir” pour les femmes. Ce livre traite, par une approche démographique, des discriminations des femmes aux jeunes âges de la vie, et en particulier autour de la naissance, en Chine, en Inde, au Pakistan, en République de Corée et à Taiwan. Ces sociétés d’Asie partagent des caractéristiques culturelles qui ne sont pas favorables aux femmes ; un fils est désiré pour perpétuer la lignée et assurer la reproduction biologique et sociale de la famille. Des contraintes économiques peuvent aussi expliquer la préférence pour les garçons.</summary>
        <dcterms:available scheme="W3CDTF">2020-10-08T22:00:00Z</dcterms:available>
        <published>2005</published>
        <link type="image/jpg" rel="http://opds-spec.org/image/thumbnail" href="https://books.openedition.org/ifp/file/4573/file/ifp-15744-img01.jpg/download"/>
        <link type="image/jpg" rel="http://opds-spec.org/image" href="https://books.openedition.org/ifp/file/4573/file/ifp-15744-img01.jpg/download"/>
        <dc:language>en</dc:language>
        <dcterms:isPartOf>https://books.openedition.org/ifp</dcterms:isPartOf>
        <link type="text/html" rel="http://opds-spec.org/acquisition/buy" href="https://www.7switch.com/fr/ebook/9791036549861" title="On 7switch bookstore">
            <opds:price currencycode="EUR">7.99</opds:price>
            <opds:indirectAcquisition type="application/epub+zip"/>
        </link>
        <link type="text/html" rel="alternate" href="https://books.openedition.org/ifp/4405" title="On OpenEdition.org"/>
    </entry>
    <entry>
        <title>The calf became an orphan</title>
        <id>OB.ifp.6252</id>
        <updated>2020-04-14T13:40:10Z</updated>
        <author>
            <name>Robert J. Zydenbos</name>
        </author>
        <summary>This book is a revised version of a Ph. D. Thesis submitted to the University of Utrecht. It is the first doctoral dissertation about Kannada literature submitted at a university in the Western world. The book is an attempt at learning about the culture of Karnataka as reflected in contemporary Kannada fiction. It surveys Kannada fiction of the post-Independence era, in the light of certain “culturally specific themes”. Through a literary analysis of 35 works, the author of the book has focused on such themes as Indian womanhood, aspects of Hinduism, its confrontation with other faiths, the implications of the caste system and so on. The book contains elaborate summaries of the literary works discussed.</summary>
        <dcterms:available scheme="W3CDTF">2020-04-13T22:00:00Z</dcterms:available>
        <published>1996</published>
        <link type="image/jpg" rel="http://opds-spec.org/image/thumbnail" href="https://books.openedition.org/ifp/file/6315/file/ifp-16141-img01.jpg/download"/>
        <link type="image/jpg" rel="http://opds-spec.org/image" href="https://books.openedition.org/ifp/file/6315/file/ifp-16141-img01.jpg/download"/>
        <dc:language>en</dc:language>
        <dcterms:isPartOf>https://books.openedition.org/ifp</dcterms:isPartOf>
        <link type="text/html" rel="http://opds-spec.org/acquisition/buy" href="https://www.7switch.com/fr/ebook/9791036549748" title="On 7switch bookstore">
            <opds:price currencycode="EUR">5.99</opds:price>
            <opds:indirectAcquisition type="application/epub+zip"/>
        </link>
        <link type="text/html" rel="alternate" href="https://books.openedition.org/ifp/6252" title="On OpenEdition.org"/>
    </entry>
    <entry>
        <title>L'esclavage dans l'Inde ancienne d'après les textes palis et sanskrits</title>
        <id>OB.ifp.999</id>
        <updated>2020-06-17T11:50:50Z</updated>
        <author>
            <name>Dev Raj</name>
        </author>
        <summary> Cet ouvrage examine la question de l’origine et du développement de l’esclavage dans l’Inde ancienne d’après certains textes en pàli et en sanskrit, en étudiant ensemble les éléments historiques, sociaux, économiques et politiques. Les sources principales sur lesquelles il se base sont les Vinaya et Sutta du canon Pāli le Nirukta de Yāska, le Mahābhāṣya de Patañjali, le Rāmāyaṇa et le Mahābhārata, l’Arthaśāstra de Kauṭilya. Il présente tout d’abord les études antérieures sur le problème de l’esclavage et sur l’esclavage en Inde, puis examine les antécédents de l’esclavage en Inde d’après les données fournies par la civilisation de l’Indus et le Ṛgveda, l’esclavage à l’époque du Buddha, les règles sur l’esclavage de Kauṭilya et l’esclavage d’après les épopées. The present volume in French examines the origins and development of slavery in ancient India through the study of all relevant historical, social, economic and political data found in certain texts in Pāli and Sanskrit. The principal sources are: the Vinaya and Sutta of the Pāli canon, the Nirukta of Yāska, the Mahābhāṣya of Patañjali, the Rāmāyaṇa and Mahā-bhārata, the Arthaśāstra of Kauṭilya. The book first presents all previous studies made on the problem of slavery and on slavery in India. Thereafter it examines the antecedents of slavery in India using data provided by the Indus Valley civilization and the Ṛgveda, the slavery in the period of the Buddha, the rules of slavery according to Kauṭilya and slavery as described in the epics.</summary>
        <dcterms:available scheme="W3CDTF">2020-06-16T22:00:00Z</dcterms:available>
        <published>1957</published>
        <link type="image/jpg" rel="http://opds-spec.org/image/thumbnail" href="https://books.openedition.org/ifp/file/1086/file/ifp-11527-img01.jpg/download"/>
        <link type="image/jpg" rel="http://opds-spec.org/image" href="https://books.openedition.org/ifp/file/1086/file/ifp-11527-img01.jpg/download"/>
        <dc:language>fr</dc:language>
        <dcterms:isPartOf>https://books.openedition.org/ifp</dcterms:isPartOf>
        <link type="text/html" rel="http://opds-spec.org/acquisition/buy" href="https://www.7switch.com/fr/ebook/9791036544361" title="On 7switch bookstore">
            <opds:price currencycode="EUR">4.99</opds:price>
            <opds:indirectAcquisition type="application/epub+zip"/>
        </link>
        <link type="text/html" rel="alternate" href="https://books.openedition.org/ifp/999" title="On OpenEdition.org"/>
    </entry>
    <entry>
        <title>Bilingual discourse and cross-cultural fertilisation: Sanskrit and Tamil in medieval India</title>
        <id>OB.ifp.2807</id>
        <updated>2021-10-28T10:22:50Z</updated>
        <author>
            <name>Whitney Cox</name>
        </author>
        <author>
            <name>Vincenzo Vergiani</name>
        </author>
        <summary>This collection of essays aims to trace the exchanges, responses, affinities and fissures between the worlds of Sanskrit and Tamil literary cultures in the medieval period. The literati who produced the works in these languages moved freely between domains that earlier Indological scholarship has tended to compartmentalise. The eleven studies presented in this volume strive to move beyond this narrow perspective and thus do justice to the richness and complexity of the cultural synthesis that took shape in South India in this period. By looking at the articulation of identities, practices, and discourses in texts of a range of genres composed in Tamil and Sanskrit (as well as Prakrit and Malayalam), these essays supply a picture of South India in the medieval period that is unique in its historical depth and conceptual complexity and demonstrate innovative ways to investigate and problematise cross-cultural phenomena, while suggesting how much work yet remains to be done.</summary>
        <dcterms:available scheme="W3CDTF">2020-06-29T22:00:00Z</dcterms:available>
        <published>2013</published>
        <link type="image/jpg" rel="http://opds-spec.org/image/thumbnail" href="https://books.openedition.org/ifp/file/3752/file/bilingual_discourse_front_cover_1.jpg/download"/>
        <link type="image/jpg" rel="http://opds-spec.org/image" href="https://books.openedition.org/ifp/file/3752/file/bilingual_discourse_front_cover_1.jpg/download"/>
        <dc:language>en</dc:language>
        <dcterms:isPartOf>https://books.openedition.org/ifp</dcterms:isPartOf>
        <link type="text/html" rel="http://opds-spec.org/acquisition/buy" href="https://www.7switch.com/fr/ebook/9791036544330" title="On 7switch bookstore">
            <opds:price currencycode="EUR">14.99</opds:price>
            <opds:indirectAcquisition type="application/epub+zip"/>
        </link>
        <link type="text/html" rel="alternate" href="https://books.openedition.org/ifp/2807" title="On OpenEdition.org"/>
    </entry>
    <entry>
        <title>Essays on population and space in India</title>
        <id>OB.ifp.9693</id>
        <updated>2021-09-28T08:11:50Z</updated>
        <author>
            <name>Christophe Z. Guilmoto</name>
        </author>
        <author>
            <name>Alain Vaguet</name>
        </author>
        <summary> Indian territory, from regional to local level, remains a fundamentally composite space, divided into varying segments of more homogeneous appearance. Closer analysis shows that these segments are themselves subdivided and that spaces and resources are unequally shared and often disputed among social groups. The chapters in this volume, each in its own way, illustrate the ubiquity of oppositions running across the regions, irrespective of the level of analysis chosen. The resulting image of India is that of a complex and fast evolving system characterized by strong social and historical Patterning as well as extensive spatial recombination. This collection of essays, first published in France in 1997 and based on abundant cartographic materials, brings together a selection of studies by geographers and other social scientists on India, covering a large variety of topics : population dynamics, rural-urban linkages, spatial discrimination, health issues, minorities, etc. These varied research interests open a large number of areas related to spatial organization in India, integrating demographic, economic and anthropological questions and illustrate the relevance of an informed geographical perspective for the study of social transformation in India. The authors would readily agree on the modesty which these essays are bound to evidence, so rich and embedded is the fabric of Indian space. Readers henceforth have more material to form, in their turn, new images reflecting contemporary India and its transitional geography.</summary>
        <dcterms:available scheme="W3CDTF">2021-09-27T22:00:00Z</dcterms:available>
        <published>2000</published>
        <link type="image/jpg" rel="http://opds-spec.org/image/thumbnail" href="https://books.openedition.org/ifp/file/9958/file/ifp-23005-img01.jpg/download"/>
        <link type="image/jpg" rel="http://opds-spec.org/image" href="https://books.openedition.org/ifp/file/9958/file/ifp-23005-img01.jpg/download"/>
        <dc:language>en</dc:language>
        <dcterms:isPartOf>https://books.openedition.org/ifp</dcterms:isPartOf>
        <link type="text/html" rel="http://opds-spec.org/acquisition/buy" href="https://www.7switch.com/fr/ebook/9791036566622" title="On 7switch bookstore">
            <opds:price currencycode="EUR">9.99</opds:price>
            <opds:indirectAcquisition type="application/epub+zip"/>
        </link>
        <link type="text/html" rel="alternate" href="https://books.openedition.org/ifp/9693" title="On OpenEdition.org"/>
    </entry>
    <entry>
        <title>Water management in rural South India and Sri Lanka</title>
        <id>OB.ifp.9970</id>
        <updated>2021-07-21T10:05:56Z</updated>
        <author>
            <name>Patrice Cohen</name>
        </author>
        <author>
            <name>S. Janakarajan</name>
        </author>
        <summary>Water resources and their uses and management are - worldwide and on the regional scale of South Asia - one of the main concerns of the environmental and social equilibrium of the new century. These proceedings therefore contribute to the efforts of Indo-French and Sri Lankan-French cooperation to develop scientific collaboration on water management. The contributions by Indian, Sri Lankan and French specialists in the social sciences – historians, economists, sociologists, anthropologists, geographers – as well as specialists in agronomy, soil sciences or forestry, offer critical approaches and data from various disciplines regarding the understanding of water availability and water uses and management in South India and Sri Lanka, along with themes that emerge from these considerations.</summary>
        <dcterms:available scheme="W3CDTF">2021-07-20T22:00:00Z</dcterms:available>
        <published>2003</published>
        <link type="image/jpg" rel="http://opds-spec.org/image/thumbnail" href="https://books.openedition.org/ifp/file/10170/file/pdss7_water_management.jpg/download"/>
        <link type="image/jpg" rel="http://opds-spec.org/image" href="https://books.openedition.org/ifp/file/10170/file/pdss7_water_management.jpg/download"/>
        <dc:language>en</dc:language>
        <dcterms:isPartOf>https://books.openedition.org/ifp</dcterms:isPartOf>
        <link type="text/html" rel="http://opds-spec.org/acquisition/buy" href="https://www.7switch.com/fr/ebook/9791036566639" title="On 7switch bookstore">
            <opds:price currencycode="EUR">7.99</opds:price>
            <opds:indirectAcquisition type="application/epub+zip"/>
        </link>
        <link type="text/html" rel="alternate" href="https://books.openedition.org/ifp/9970" title="On OpenEdition.org"/>
    </entry>
    <entry>
        <title>Les rondes de saint Antoine</title>
        <id>OB.ifp.7366</id>
        <updated>2024-03-19T10:03:15Z</updated>
        <author>
            <name>Brigitte Sébastia</name>
        </author>
        <summary> En Inde, la psychiatrie ne jouit pas d’une bonne image, et ce, malgré les réformes pour l’acclimater à la situation et à la sensibilité indienne. Si le recours à la psychiatrie est loin d’être négligeable, les déficiences qu’elle présente ne favorisent ni la confiance, ni l’appréhension des désordres psychiques. Ceci laisse une large place à la thérapie religieuse dans laquelle les patients et leurs familles placent leurs derniers espoirs de guérison lors de troubles perçus comme d’origine surnaturelle. Brigitte Sébastia a enquêté dans un sanctuaire catholique dédié à saint Antoine de Padoue, vénéré pour ses pouvoirs thaumaturge et exorciste, où se déroulent d’impressionnantes scènes de possession. À travers une étude très précise, l’auteur explore des problématiques de la société indienne, comme la place du catholicisme et son acclimatation à l’hindouisme, les systèmes thérapeutiques disponibles dans ce pays, les représentations de la maladie mentale et l’impact du contexte social et familial dans l’émergence des troubles psychiques.</summary>
        <dcterms:available scheme="W3CDTF">2020-11-19T23:00:00Z</dcterms:available>
        <published>2007</published>
        <link type="image/jpg" rel="http://opds-spec.org/image/thumbnail" href="https://books.openedition.org/ifp/file/7466/file/ifp-15762-img01.jpg/download"/>
        <link type="image/jpg" rel="http://opds-spec.org/image" href="https://books.openedition.org/ifp/file/7466/file/ifp-15762-img01.jpg/download"/>
        <dc:language>fr</dc:language>
        <dcterms:isPartOf>https://books.openedition.org/ifp</dcterms:isPartOf>
        <link type="text/html" rel="http://opds-spec.org/acquisition/buy" href="https://www.7switch.com/fr/ebook/9791036549823" title="On 7switch bookstore">
            <opds:price currencycode="EUR">11.99</opds:price>
            <opds:indirectAcquisition type="application/epub+zip"/>
        </link>
        <link type="text/html" rel="alternate" href="https://books.openedition.org/ifp/7366" title="On OpenEdition.org"/>
    </entry>
    <entry>
        <title>Les attaches de l’homme</title>
        <id>OB.ifp.5028</id>
        <updated>2024-03-18T10:40:17Z</updated>
        <author>
            <name>Jean-Luc Racine</name>
        </author>
        <summary>Spectaculaire, l’essor des grandes villes indiennes n'est pas le résultat d’un exode rural qui viderait peu à peu les campagnes. Bien au contraire, la population villageoise continue de croître, et l’essentiel des migrations indiennes sont intra-rurales. Fruit d’une recherche de terrain conduite dans le sud du pays, ce livre éclaire, en des milieux divers, les logiques d’enracinement paysan et les multiples stratégies de mobilité, bien plus complexes que ne le suggèrent les modèles dominants du comportement migratoire. Territoires, ressources, idéologie et parenté dessinent ainsi sans déterminisme sommaire l’éventail des choix possibles, auxquels chaque famille ou presque est confrontée, dans un large cadre socio-économique en constante évolution.</summary>
        <dcterms:available scheme="W3CDTF">2020-04-13T22:00:00Z</dcterms:available>
        <published>1994</published>
        <link type="image/jpg" rel="http://opds-spec.org/image/thumbnail" href="https://books.openedition.org/ifp/file/5127/file/ifp-15774-img01.jpg/download"/>
        <link type="image/jpg" rel="http://opds-spec.org/image" href="https://books.openedition.org/ifp/file/5127/file/ifp-15774-img01.jpg/download"/>
        <dc:language>fr</dc:language>
        <dcterms:isPartOf>https://books.openedition.org/ifp</dcterms:isPartOf>
        <link type="text/html" rel="http://opds-spec.org/acquisition/buy" href="https://www.7switch.com/fr/ebook/9791036549786" title="On 7switch bookstore">
            <opds:price currencycode="EUR">11.99</opds:price>
            <opds:indirectAcquisition type="application/epub+zip"/>
        </link>
        <link type="text/html" rel="alternate" href="https://books.openedition.org/ifp/5028" title="On OpenEdition.org"/>
    </entry>
    <entry>
        <title>La Bhakti d'une reine</title>
        <id>OB.ifp.645</id>
        <updated>2021-10-28T10:03:36Z</updated>
        <author>
            <name>Charlotte Schmid</name>
        </author>
        <summary>Élevé entre la fin du ixe et la première moitié du xe siècle au cœur du delta de la Kāvēri du pays tamoul, en l’honneur du « grand dieu de Tirukkaṭaimuṭi », le temple shivaïte de Tirucceṉṉampūṇṭi constitue l’assise de cet ouvrage. Maintenant abandonné, ce temple est l’un des exemples les plus anciens d’un art dit Cōḻa. L’analyse conduit à proposer qu’il fut construit en l’honneur d’une des divinités shivaïtes chantées dans l’anthologie poétique des premiers hymnes à Śiva du pays tamoul, le Tēvāram (VIIe-IXe siècles). La difficulté à cerner l’identité du plus important des patrons du temple, la reine Pallava Māṟampāvai, répond à la complexité d’un site où s’entrelacent différents corpus, poèmes, épigraphes, sculptures, monuments Pallava et manifestations artistiques de la période cōḻa. Tirucceṉṉampūṇṭi est ainsi exploré à travers trois directions de recherche principales : il s’agit de définir l’art Cōḻa en reconnaissant la contribution des temples royaux des Pallava et en s’interrogeant sur l’usage des labels dynastiques, d’explorer la relation entre le monde des textes et celui de l’archéologie à l’aide de deux corpus précis, l’un iconographique, l’autre épigraphique et, enfin, d’examiner la relation entre royal et local pour ce qui concerne le phénomène religieux connu sous le nom de &quot;Bhakti&quot;. Femme active dans une région déterminée, se proclamant dans des inscriptions tamoules membre d’une famille des Pallava fameuse pour son épigraphie sanskrite, liée à une communauté de marchands plus qu’aux brahmanes, Māṟampāvai paraît cristalliser les rencontres entre plusieurs mondes. L’univers divin n’est pas le moins complexe d’entre eux : Viṣṇu</summary>
        <dcterms:available scheme="W3CDTF">2020-04-13T22:00:00Z</dcterms:available>
        <published>2014</published>
        <link type="image/jpg" rel="http://opds-spec.org/image/thumbnail" href="https://books.openedition.org/ifp/file/3710/file/la_bhakti_d_une_reine_front_cover_1.jpg/download"/>
        <link type="image/jpg" rel="http://opds-spec.org/image" href="https://books.openedition.org/ifp/file/3710/file/la_bhakti_d_une_reine_front_cover_1.jpg/download"/>
        <dc:language>fr</dc:language>
        <dcterms:isPartOf>https://books.openedition.org/ifp</dcterms:isPartOf>
        <link type="text/html" rel="http://opds-spec.org/acquisition/buy" href="https://www.7switch.com/fr/ebook/9791036549922" title="On 7switch bookstore">
            <opds:price currencycode="EUR">19.99</opds:price>
            <opds:indirectAcquisition type="application/epub+zip"/>
        </link>
        <link type="text/html" rel="alternate" href="https://books.openedition.org/ifp/645" title="On OpenEdition.org"/>
    </entry>
    <entry>
        <title>Bibliotheca Malabarica</title>
        <id>OB.ifp.580</id>
        <updated>2021-10-28T10:24:47Z</updated>
        <author>
            <name>Bartholomaus</name>
        </author>
        <summary> La Bibliotheca Malabarica est un catalogue annoté de la bibliothèque de manuscrits tamouls collectés par le missionaire luthérien allemand Bartholomäus Ziegenbalg pendant les deux premières années qu’il passa en Inde (1706–1708). La troisième section de ce catalogue, qui comprend 119 entrées incluant des ouvrages d’obédience hindoue et jaïne, offre un aperçu fascinant des ouvrages de la littérature tamoule en circulation à la veille du colonialisme. L’introduction évalue le caractère de la bibliothèque de Ziegenbalg dans le contexte des sources desquelles il a obtenu ses manuscrits. Will Sweetman a ensuite accompagné sa traduction de notes qui identifient les ouvrages de la collection et qui commentent le point de vue de Ziegenbalg sur ceux-ci. Cet ouvrage identifie pour la première fois le Tirikāla cakkaram, texte qui contribua fortement à la formation du point de vue de Ziegenbalg sur l’hindouisme, depuis ses premières lettres écrites d’Inde jusqu’à son magnum opus, le Genealogia der malabarischen Götter (1713). Un chapitre de conclusion considère les autres ouvrages tamouls mentionnés par Ziegenbalg dans ses écrits postérieurs à 1708. The Bibliotheca Malabarica is an annotated catalogue of Tamil manuscripts collected by the missionary Bartholomäus Ziegenbalg during his first two years in India (1706–1708). The third section of this catalogue, consisting of 119 entries covering works of Hindu and Jaina provenance, provides a fascinating insight into Tamil literary works in wide circulation on the eve of colonialism. The introduction assesses the character of Ziegenbalg’s library in the context of the sources from which he obtained manuscripts. Will Sweetman’s translation is then augmented by annotations which identify the works and comment on Ziegenbalg’s view of them. It identifies for the first time one text — the Tirikāla cakkaram — which was formative for Ziegenbalg’s view of Hinduism from his earliest letters from India to his magnum opus, the Genealogia der malabarischen Götter (1713). A concluding chapter considers other Tamil works mentioned in Ziegenbalg's writings after 1708.</summary>
        <dcterms:available scheme="W3CDTF">2020-04-13T22:00:00Z</dcterms:available>
        <published>2012</published>
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        <dc:language>en</dc:language>
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    </entry>
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